Given the 300+ pages which now comprise this blog, I thought it may be a good idea to summarize the myriad ways in which you can navigate this blog.
Have you ever lamented – if only I had an easier job, a more spacious home, sagacious parents, compatible spouse, trustworthy friends, etc., I would be able to devote more effort to living spiritually and might even progress faster. Driven by this desire for space and ease, we disdainfully ignore the challenges before us and withdraw to a spiritual retreat where we hope to live a life more attuned with the Divine. In these couple of passages, the Mother points out that living in an Ashram may not always be helpful because we need difficulties in order to become conscious.
Xu Fancheng (Chinese: 徐梵澄) was born in Changsha, Hunan province, on 26th October 1909. As a child he studied classical Chinese. In 1929 he went to Germany to study the History of Art at Heidelberg University. He also practiced wood engraving there and became the first Chinese artist of the new style wood engraving. He came back to China in 1932, and encouraged by Luxun (one of the most famous writers of modern China), he started to translate the works of Nietzsche from German into Chinese, and became the first expert of Nietzsche’s philosophy in China.
It is rather remarkable that when we have a weakness – for example a ridiculous habit, a defect or an imperfection – since it is more or less part of our nature, we consider it to be very natural, it does not shock us. But as soon as we see this same weakness, this same imperfection, this same ridiculous habit in someone else, it seems quite shocking to us and we say, “What! He’s like that?” – without noticing that we ourselves are “like that.” And so to the weakness and imperfection we add the absurdity of not even noticing them
The Overman Foundation has published the entire set of conversations with Sri Aurobindo that were recorded by Anilbaran Roy. These talks cover a wide spectrum of issues (symbols, occultism, karma, politics) and were originally published in the Sri Aurobindo Circle from 1977 to 1994.
Dr. D. B. Bisht had a distinguished career in the medical profession. He was the Director-General of Health Services, Govt. of India, and upon retirement joined the World Health Organisation. While Dr. Bisht was posted at JIPMER in Pondicherry, he was called to attend on the Mother and served as her physician. He captured the interactions he had with her in a book titled “Mother and me“. I haven’t read the book but I am reproducing two reviews of this book in this post.
During the early years of his stay at Pondicherry, Sri Aurobindo used to have informal conversations with people who would come to visit him. These talks, which were held after the evening meditation at 4 o’clock in the evening, depended on the leisure hours of Sri Aurobindo. From 1918 to 1922 these conversations took place on the verandah in the first floor of the ‘Guest House’ situated at 41 Rue François Martin Street.