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My name is Sandeep. This blog primarily discusses the Integral Yoga (Интегральной Йоги) of Sri Aurobindo (Шри Ауробиндо) & the Mother Mirra Alfassa (Мать Мирра Альфасса) , whose pictures are seen above.
My email : wp.san777 at gmail-
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Recent Articles
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- On Conservation and Progress
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Auroville blogs
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Monthly Archives: March 2009
Four Powers of Intuition
Four powers of the Supermind are Revelation, Inspiration, Intuition and Discernment Continue reading
Posted in meditation
Tagged integral-yoga, intuition, meditation, sadhana, Sri Aurobindo, Vedas, yogis
6 Comments
Spiritual Ego
The spiritual ego (or magnified ego) develops when one gets excited by powerful spiritual experiences and begins to take pride in one’s success at Yoga. Here are some excerpts from Sri Aurobindo & The Mother on this matter:
Posted in jnana-yoga
Tagged integral-yoga, meditation, sadhana, Sri Aurobindo, The Mother, yoga-practice, yogis
6 Comments
Vidyas in the Upanishads
The Upanishads, besides delineating various spiritual experiences, also give a few hints on sādhana, i.e., paths of spiritual realization. These methods of sādhana are called vidyās. Continue reading
Posted in Upanishads
Tagged kapali-sastry, meditation, sadhana, Sri Aurobindo, Upanishads, yogis
7 Comments
Sharing spiritual experiences with others
Spiritual experiences provide us with a path to the realization of a higher consciousness within us. Discussing such experiences freely in public can have negative effects on one’s own spiritual practice. Here are the words of Sri Aurobindo and The Mother on this matter: Continue reading
Posted in Spiritual practice
Tagged integral-yoga, M.P. Pandit, meditation, sadhana, Sri Aurobindo, The Mother, yoga-practice, yogis
5 Comments
Mental formations: powers and perils
The power of imagination gives man the power to create what Sri Aurobindo & The Mother refer to as “formations”. These formations have their own powers and perils as explained here.
Gita Chapter 6, Verse 5 – uplift the self by the self
Here is Sri Aurobindo on the Gita Chapter 6, Verse 5 uddhared atmanatmanam natmanam avasadayet atmaiva hy atmano bandhur atmaiva ripur atmanah
Gita Chapter 4, Verse 18 – action and inaction
This post is about the Bhagavad Gita, Chapter 4, Verse 18. karmany akarma yah pasyed akarmani ca karma yah sa buddhiman manusyesu sa yuktah krtsna-karma-krut
Gita, Chapter 2, Verse 69 – Inversion of day and night
The Bhagavad Gita in Chapter 2, Verse 69 describes an enigmatic reversal of day and night in the life of a Yogi. ya nisha sarva-bhutanam tasyam jagarti samyami yasyam jagrati bhutani sa nisa pasyato muneh That which is day to … Continue reading
Gita Chapter 7, Verse 16 – Four types of Divine seekers
The Bhagavad Gita in Chapter 7, Verse 16 defines the four types of people who seek the Divine. Continue reading
Right attitude towards money
Money is the visible sign of a universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of the outer life. In its origin and its true action it belongs to the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose. This is indeed one of the three forces ― power, wealth, sex ― that have the strongest attraction for the human ego and the Asura and are most generally misheld and misused by those who retain them. Continue reading
True intent of the caste system
The caste system in India has been a subject of much controversy. It was supposed to be an identification of man’s inbuilt inclinations and capacities, but gradually this truth was lost and it morphed into a mechanical system for slotting people into various social categories based on their birth in a certain family. It thus became a vehicle for stigma and discrimination. In the following selections from various works, Sri Aurobindo points out the true origin of the caste system – how the four castes are actually four latent powers (caturvyuha) within Man which must be perfected by every person on the spiritual path. The Brahmin represents the faculty of knowledge, the Kshatriya represents valour, the Vaishya represents commerce and relationship of harmony, while the Shudra represents perfection in work. Continue reading
