Every letter that is sent to someone, whether by email or by surface mail, is also an exchange of forces on the inner planes, which can be detected by someone who has become conscious of his inner being (i.e. astral body).
In this passage, The Mother (Mira Alfassa) explains why it seems like the bad people seem to win and good suffer.
Summary: Man’s judgement of the surface realities is false. We cannot see what is behind the veil. Everything on Earth is mixed in nature therefore one cannot make the simplistic assumption that the good suffer and wicked win. The purpose of life is to evolve to full consciousness rather than remain mired in the petty joys of life. If there was no suffering or struggle, we would remain stuck in our current stage of evolutionary development. If you practise Yoga, you will experience inner joy which will be independent of circumstances.
Question: “Sweet Mother, it is said that the good and the true always triumph, but in life, one often sees the opposite happen. The wicked win and seem to have some protection against suffering.”
In this post, Sri Aurobindo discusses the varied phenomena which go under the term “ghosts”. The material comes from a letter written to a disciple.
Enlightened Masters such as Sri Aurobindo who have reached a high level of consciousness are able to state Truths with great clarity by virtue of the illumination they have attained. Every statement becomes a revelation and every paragraph an epiphany. Those who aspire for spiritual progress have to desist from reading books which lower the consciousness precisely because words have power. This is a collection of passages by the Mother of the Aurobindo Ashram, Mirra Alfassa, on the effect of reading ordinary books versus reading Sri Aurobindo’s books. At the end of this post, I have appended an Amazon review by someone who initially found it difficult to read Sri Aurobindo.
The Mother (Mirra Alfassa) elucidates as to why opening a holy book and reading it at random can provide spiritual guidance in times of crisis.
Sri Krishna Prem was born Ronald Henry Nixon in Britain in 1898. After service in the Royal Flying Corps, he took his M.A. at Cambridge and in 1920 went to India to pursue his interest in Buddhism and theosophy. There he met his guru, Sri Yashoda Mai, a Bengali mentor of profound mystical experience. He followed her to a remote ashram in the Himalayan foothills, took holy orders as a monk of the Hindu Vaishnava sect, and was given the name Sri Krishna Prem. After his guru’s death, he was left in charge of the ashram and reluctantly accepted the task of leading the other disciples. Teaching from his own religious insight and retaining only such ritual as he felt to be of universal significance, he became one of the outstanding figures in India’s spiritual life. He died in 1965. Continue reading
This post describes the three knots/granthis of mental, vital and physical ignorance that tie our consciousness to the physical world and bind our soul to the superficial personality. When these knots are broken, our consciousness widens and opens to the cosmic mind, vital and physical.
This post is about the Vedic verse “Dawn and Night, two sisters of different forms but of one mind, suckle the same divine Child“.
During the spiritual journey (Sadhana), the Yogi experiences alternating periods of progress and darkness. The Vedas call these periods Dawn and Night, while the growing Divinity within Man is referred to as the Divine Child. Here is the explanation provided by Sri Aurobindo in his interpretation of the Vedas as well as letters to various disciples.