Sri Aurobindo and his disciples uncovered connections between the Vedas and the later scriptures such as Upanishads, Puranas and the Tantra by tracing the evolution of concepts, use of common verses and the underlying symbolism between these scriptures. This is a synopsis of their discoveries collated from a variety of sources.
How does a Guru uplift the disciple? How does the Liberated Soul lead the aspirant to spiritual realization ? What are the methods employed by the Guru? These are some insights on this question gathered from the works of Sri Aurobindo, The Mother (Mira Alfassa) and Ramana Maharshi.
How do we in the role of the subject perceive an object? What is the state of our consciousness with respect to the object ? This is referred to as the epistemology of perception. In this post, I will first survey perception (Pratyaksha) as outlined by Vedanta and Tantra and then discuss how Sri Aurobindo augmented this theory in the light of his own supramental experiences. By giving new meaning to the four terms Vijnana, Prajnana, Samjnana and Ajnana listed in the Aitereya Upanishad, Sri Aurobindo presented a fresh perspective on the epistemology of perception.