One of the pleasures of studying dual Gurus like Sri Aurobindo and the Mother is that sometimes one can find spontaneous and fascinating coincidences in their records. It is as if they had independently experienced the same occult phenomenon. In a previous article “Does Nature revolt against machinery?“, we saw an example where Sri Aurobindo and the Mother independently perceived that some machinery failures could be due to the action of occult forces. While Sri Aurobindo alluded that occult forces could be behind large air and sea disasters, the Mother saw that the vital forces released during sugarcane crushing could cause a breakdown of machinery.
In one of his notebooks entitled “Philosophical Questions”, the English scientist Isaac Newton(1642-1727) jotted down his musings into questions related to the mind-body problem. He contemplated on the working of the mind, the seat of the soul (was it in the brain?), the nature of free will, the existence of a soul in animals and so on. Amongst these jottings, we find a brief allusion to meditation and to the mind-reading skills of an Oxford scholar.
The seemingly impenetrable material world which we behold before our eyes is actually encased in the subtler worlds of the vital, the mind and other higher transcendental worlds right upto the highest triune world known as Sachchidananda (i.e. Existence-Consciousness-Bliss). The vital worlds are inhabited by vital beings, which can be benevolent or malevolent. The malevolent beings, which are keen on extending their influence in the larger Universe, can at times possess and victimize feeble or depraved human beings. These are some observations made by the Mother Mirra Alfassa on this theme.
One of the pleasures of studying dual Gurus like Sri Aurobindo and the Mother is that sometimes one can find spontaneous and fascinating coincidences in their records. It is as if they had independently experienced the same occult phenomenon. The Mother had once remarked after Sri Aurobindo had left his body: “Nirod (a disciple) is reading me his correspondence with Sri Aurobindo. Strangely enough, there are all sorts of things that I said much, much later, I had no idea he had written them! Exactly the same things. I found that very interesting.” In this article, we will examine some striking parallels in the observations they made fifty years apart pertaining to Nature’s reaction to machinery.
The worlds that we sojourn into during our dreams are as real as the physical world and nothing substantiates this fact better than the bone-chilling reports of physical body marks found on people who reported of being attacked in their dreams. These incidents may be isolated but they were independently reported and therefore seem credible and worth scrutinizing.
In the history of various countries, one often finds a core group of artists born about the same time who went on to create a cultural movement which ennobled civilization as a whole. Some examples of this trend would be the European Renaissance, the Carolingian Renaissance, the Bengal Renaissance, the Harlem Renaissance, the Celtic Revival and many other literary and art movements. Is there an occult explanation for such collective movements?
The universe is larger than the physical world as explained in the section on Cosmology. There are many occult worlds peopled by conscious beings which exert an influence on earth and man. There is some element of truth in the fairy tales of yore which talk of elfins, genii, fairies and Titans. The majority of men are ignorant puppets in the hands of these forces and it only when the Yogin has progressed to a stage where his/her subliminal consciousness has opened to a greater cosmic consciousness that he/she begins to directly perceive the influence of these occult forces. One may find oneself succumbing to sudden depressions, violent outbursts and other dreadful thought formations which are the handiwork of these beings of various occult worlds. This post covers the characteristics of some of these nefarious activities against which one must guard.
After a natural disaster such as an earthquake or hurricane, religiously inclined personalities tend to attribute the disaster to Divine retribution. In 1934, when an earthquake hit the state of Bihar in India killing thousands of people, Mahatma Gandhi called it God’s punishment for the sin of untouchability in India . More recently, we have Pat Robertson claiming that the earthquake in Haiti was God’s punishment . This absurd pattern of thinking can be found across all religions. This post outlines Sri Aurobindo and the Mother Mirra Alfassa’s observations on the cause of natural disasters.
The power of imagination gives man the power to create what Sri Aurobindo & The Mother refer to as “formations”. These formations have their own powers and perils as explained here.
Every letter that is sent to someone, whether by email or by surface mail, is also an exchange of forces on the inner planes, which can be detected by someone who has become conscious of his inner being (i.e. astral body).
In this post, Sri Aurobindo discusses the varied phenomena which go under the term “ghosts”. The material comes from a letter written to a disciple.