The elusive touch of the psychic being

As you put in the daily effort to live consciously, you might begin to obtain, perhaps after many years, fleeting and unmistakable glimpses of the psychic being which sits veiled within.  You might find a strong mental conviction overturned by a clairvoyant voice which emerges unbidden from the deepest recesses of the heart; you may feel your obstinate subconscious tendencies being dissolved by a warm fire glowing within; or you may momentarily perceive that it is indeed possible to enjoy a self-existent bliss whose source seems to be an inner light.  These experiences cannot establish themselves permanently because there are rebellious tendencies in the external personality which take time to dissolve.  The peculiar vagaries of the meandering psychic transformation are the subject of this article.

The Nachiketa fire sacrifice

It doesn’t matter how great your religion is or how ancient your scriptures are if you will not attempt to independently rediscover the Truths which were discovered by your forerunners.  Much too often, people forget this cardinal dictum and fall into the egoistic trap of boasting of the greatness of their religion without actually living it.  The practice of Yoga provides a pathway for rediscovering the verities recorded in the scriptures such as the Upanishads and Vedas.  This article examines the Nachiketa fire sacrifice as experienced by a disciple of Sri Aurobindo and the Mother.

How to awaken the soul (psychic being)?

The psychic being(soul) in us is the portion of the Divine which  sits behind the heart and guides individual evolution over incarnations.  It’s presence is palpable in the innocence and spontaneity of the child but gradually it becomes camouflaged by the carefully cultivated self-image of the adult.   It is an important step in Integral Yoga when this psychic being is unveiled because it has the capacity to accelerate the spiritual transformation (in conventional Yoga, this unveiling is symbolized by the opening of the heart Chakra).  One has to replace in oneself, the craftiness of the adult with the joyful innocence of the child but this must be done without losing the wisdom and maturity one  has gained.