Tag Archives: Record of Yoga

Reading and writing books in a dream

One of the themes on which Sri Aurobindo and the Mother differ from early Vedantins is “conscious dream exploration”.  While Sri Aurobindo claimed that the occult worlds that we enter in our dreams are as “real” as the physical world, the earliest Advaita Vedantins, Gaudapada and Adi Shankaracharya (8th century C.E.) saw all the worlds as illusory.  For Gaudapada and Shankara, the highest state was sushupti (deep sleep) because the Atman became united with the Brahman in that state.

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Hands can become independently conscious

One of the pleasures of studying dual Gurus like Sri Aurobindo and the Mother is that sometimes one can find spontaneous and fascinating coincidences in their records.  It is as if they had independently experienced the same occult phenomenon. In a previous article “Does Nature revolt against machinery?“, we saw an example where Sri Aurobindo and the Mother independently perceived that some machinery failures could be due to the action of occult forces.  While Sri Aurobindo alluded that occult forces could be behind large air and sea disasters, the Mother saw that the vital forces released during sugarcane crushing could cause a breakdown of machinery.

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Predictions of Sri Aurobindo

This article brings together some predictions and uncanny observations made by Sri Aurobindo that were fulfilled later in time.  To preserve chronological fidelity, I will only draw on remarks which predate the actual occurrence of the event.  If the modern tech-savvy yogi had to record predictions about the future, he or she could use Trusted timestamping(digital notary), a cryptographic technology which is now available in commercial software products.   Such technology was unfortunately not available in Sri Aurobindo’s time nor did he care to impress others with his yogic abilities.  Consequently, the neutral observer wishing to verify these predictions has to rely on a combination of trust as well as the fact that the original manuscripts from which these remarks are drawn are preserved in the Archives Department of the Sri Aurobindo Ashram in Pondicherry.

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History of Yoga – part 2

This article is a continuation of the previous post and covers a few more interesting tidbits from the book “History of Yoga” edited by Satya Prakash Singh.

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The History of Yoga

The fundamental aim of all Yogic methods is the diversion of the Prana (breath) which normally circulates in the Ida and Pingala channels into the central Sushumna channel, as was elucidated in a previous post.  Numerous yogis across the Indian sub-continent over several centuries perfected a multitude of methods to achieve this common goal.  If you ever wanted to read all about it in one place, the “History of Yoga” (editor: Satya Prakash Singh) is for you.  This is a massive work comprising 40 chapters spanning about 900 pages written by 19 subject experts which traces the origins and development of Yoga starting from the Vedas to the modern times.  It is not possible to do justice to such a large comprehensive volume in a short article.  Instead, I will present some interesting tidbits that I gained from the book.

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The genesis of Sri Aurobindo’s superman

“Man is a transitional being” – Sri Aurobindo averred when he envisioned the coming of a new species he called “superman”.  It is generally not necessary to practice Yoga after you attain Self-realization but both Sri Aurobindo and the Mother continued to do so in order to attain the next stage, which they called the “supramental transformation” (hence the epigram “Sri Aurobindo’s yoga begins where other Yogas end”). This aspect of their work is often misunderstood by pedantic scholars who have the irksome tendency of rashly equating superficially similar ideas espoused by various thinkers across the globe.  These scholars tend to claim that Sri Aurobindo’s idea of the superman must have been influenced by Neitzche’s Ubermensch or by Darwin’s theory of evolution.  In this article, I will endeavour to demonstrate the actual origin of the concept of the superman through numerous remarks made by Sri Aurobindo and the Mother on the subject.  As much as possible, I shall present original quotations in order to avoid adding a layer of (mis)interpretation.

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On Multitasking, Avadhana-Kala and Multiple Samyama

You can drive a car while listening to a song, but when you want to see better, you instinctively lower the radio volume in the car.  You can listen to a melody while doing chores, but when you want to hear better, you inevitably stop and squint your eyes.  The American President Lyndon Johnson once claimed that his political opponent Gerald Ford could not pass wind and chew gum at the same time[1].  Such quotidian observations seem to suggest that there may be some natural constraints in our ability to do multiple tasks simultaneously.

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