Yoga is a predominantly psychological process of conquering one’s weaknesses through the assistance of a Higher Light. As part of the surrender (samarpan) to the Divine, one is expected to reject deviant movements within oneself and offer them to the Divine for removal. This is a private exercise which does not require confessing in front of family, friends, priests or the public at large (…by writing a memoir or appearing on a TV talk show, as Americans tend to do these days). The exercise is undertaken not to gain social acceptance or to unburden oneself but to eliminate the depravities which occlude the inner light – the psychic being – from shining forth.
A reader from India asked a question which deserves to be highlighted as a separate blog post. The question was: “Many times people on their way to temples meet with accidents and die. What is the point of praying to Deities if they cannot protect their own devotees ? We also hear of stories where people claim that their beloved Deity saved them. How do we know if it was the Deity who intervened. Why does the Diety intervene in one case and not in another?”
As seen in the previous article on “Yogic Illness”, deliberately pushing oneself into deeper Kundalini-type experiences without a Guru can be perilous to one’s health. An authentic Guru, if you can find one, is not a suave orator or an object of worship but someone who links their consciousness with yours during initiation (Diksha) and gradually elevates you to their level by transforming you from within. Such a Guru can also detect and purge the energy blockages which develop in the subtle body (i.e. aura) during the transformation process. The disciples who came in physical contact with Sri Aurobindo and the Mother were fortunate to obtain this intimate guidance. What happens to those who are called to Yoga but remain devoid of a Guru? The Mother once provided a sagacious description of the meandering manner in which the spiritual path unfolds for such seekers.
Someone wrote to me regarding his experience of worsening health due to the practice of Integral Yoga. He had read Satprem’s “Adventures of Consciousness” about 15 years ago and started practicing immediately. In the beginning, it was slow walking meditation where he would attempt to suspend his thought process while keeping attention on surrounding objects. Later, he imagined himself becoming one with his surroundings and offering it to the Divine.
These are some excerpts from the Milinda Panha, a Pali work dating to about the 100 B.C. The Milinda Panha is a dialogue between a Buddhist monk named Nàgasena and the Greek King Milinda(Melander), who ruled over Bactria(modern-day Afghanistan). The king raised a number of questions on the philosophy, psychology, and ethics of Buddhism, as well contradictions present in the life of the Buddha.
Given the 300+ pages which now comprise this blog, I thought it may be a good idea to summarize the myriad ways in which you can navigate this blog.
Tibetan monk and molecular geneticist Matthieu Ricard is the happiest man in the world according to researchers at the University of Wisconsin. The 66-year-old’s brain produces a level of gamma waves – those linked to consciousness, attention, learning and memory – never before reported in neuroscience.