Amal Kiran (born K.D. Sethna, a Parsi-Zoroastrian) was a disciple of Sri Aurobindo. He wrote the following article in response to Dr Ambedkar’s embrace of Buddhism. This article was approved by Sri Aurobindo and was first published in the Mother India magazine on May 27, 1950. It is worth revisiting in light of the fact that in the popular mind, Hinduism seems to contain nothing other than the caste system, cows and idols.
Growing up in a social milieu, we develop into gregarious beings who are accustomed to being praised, respected or at least acknowledged for being an individual. Humiliation in any form comes as a sharp blow to the ego. When our expectations are not met, we instinctively become resentful and hold grudges instead of handling the situation with dispassion. What do you do if the Guru, the very person you expected to be an epitome of boundless compassion, suddenly turns cold and hard? It can be a particularly acute test for the disciple as the two anecdotes here illustrate.
The worlds that we sojourn into during our dreams are as real as the physical world and nothing substantiates this fact better than the bone-chilling reports of physical body marks found on people who reported of being attacked in their dreams. These incidents may be isolated but they were independently reported and therefore seem credible and worth scrutinizing.