The occult forces behind artistic movements

In the history of various countries, one often finds a core group of artists born about the same time who went on to create a cultural movement which ennobled civilization as a whole.  Some examples of this trend would be the European Renaissance, the Carolingian Renaissance, the Bengal Renaissance, the Harlem Renaissance, the Celtic Revival and many other literary and art movements.   Is there an occult explanation for such collective movements?

Flick (Creative Commons). Click image for source

Question: Why are great artists born at the same time in the same country?

Mother Mirra Alfassa: That depends on the person to whom you put the question. The explanation will be different accordingly. From the point of view of evolution, I think Sri Aurobindo has explained this very clearly in The Human Cycle. Evolution, that is to say, culture and civilisation, describes a more or less regular spiral movement around the earth, and the results of one civilisation, it may be said, slowly go to form another; then, when the total development is harmonious, this creates simultaneously the field of action and the actors, in the sense that at the time of the great artistic periods all the conditions were favourable to the development of art, and naturally, the fact that all the circumstances were favourable, attracted the men who could use them. There have been concrete movements like that, great ages like that of the Italian Renaissance or the similar period in France, almost at the same time, when artists from all countries were gathered at the same place because the conditions were favourable to the development of their art. This is one of the reasons – a so-to-say external reason for the formation of civilisations.

There is another, this is that from an occult point of view it is almost always the same forces and same beings which incarnate during all the ages of artistic beauty upon earth and that, according to occultists, there are cycles of rebirth: beings return, group themselves through affinity at the time of birth; so it happens that regularly, almost all come together for a similar action. Some occultists have studied this question and given very precise numbers based upon the actual facts of the development of the earth: they have said that once in a hundred years, once in a thousand years, once in five thousand years, etc…, certain cycles were repeated; that certain great civilisations appeared every five thousand years, and that it was (according to their special knowledge) the same people who came back. This is not quite exact, that is why I am not going into details, but in a sense this is true: it is the same forces which are at work. It is the same forces and they are grouped according to their affinities and, for a reason which may be quite  material or for a mental or cyclic reason, they reunite at a certain place, and in this place there is a new civilisation or a special progress in a civilisation or a kind of effervescence, blossoming, flowering of beauty, as in the great ages in Greece, Egypt, India, Italy, Spain… Everywhere, in all the countries of the world, there have been more or less beautiful periods.

If you put the question to astrologers, they will explain this to you by the position of the stars; they will say that certain positions of the stars have a certain effect on the earth. But, as I have told you, all these things are “languages”, a way of expression, of making oneself understood; the truth is deeper, it is more complex, more complete.

The Mother, Questions and Answers (1950 – 1951): 12 April 1951

A plan in the occult eternal Mind
Mapped out to backward and prophetic sight,
The aeons ever repeat their changeless round,
The cycles all rebuild and ever aspire.
All we have done is ever still to do.
All breaks and all renews and is the same.
Huge revolutions of life’s fruitless gyre,
The new-born ages perish like the old,
As if the sad Enigma kept its right
Till all is done for which this scene was made.

Sri Aurobindo, Savitri – I: The Vision and the Boon

10 thoughts on “The occult forces behind artistic movements

  1. Pingback: Tweets that mention The occult forces behind artistic movements « Integral Yoga of Sri Aurobindo & The Mother -- Topsy.com

  2. Pingback: Identifying the celestial quality in music | Integral Yoga of Sri Aurobindo & The Mother

  3. KalpanaS

    In ”The Renaissance in India” Sri Aurobindo states
    ”Especially the art of the Bengal painters is very significant, more so even than the prose of Bankim or the poetry of Tagore…”

    I would be grateful if anyone knows which artists he might have been referring to, and where I might find examples of their work. Thanks.

    Reply
    1. Sandeep Post author

      I am no expert on the subject of painting but I have heard of Abanindranath Tagore, Nandalal Bose, Mukul Dey.

      See also the Bengal school of art as well as this page at the National Gallery of Modern Art on the Bengal school. Other artists of the Bengal school were Jamini Roy, Asit Haldar, Abdur Rahman Chughtai, Sunayani Devi, Kshitin Majumdar, Paritosh Sen, Ramananda Bandopadhyay.

      Some of the Bengali painters who flourished in the Aurobindo Ashram are Sanjiban Biswas, Niranjan Guha Roy and Priti Ghosh.

      For samples, see http://www.artofbengal.com/

      Reply
  4. KalpanaS

    India has such a rich artistic heritage [of many nameless artists and artisans]- from sculptures, to miniatures that inspire and uplift. Under royal patronage, schools flourished in India, and some inividual artists were recognised – perhaps not in the same individualistic European way.
    I was also thinking that the statement in the article ”..the results of one civilisation, it may be said, slowly go to form another…” applied to the way early Hindu art civilisations fed into the Mughal period paintings and beyond.

    A rennaisance in the appreciation of Indian Art may also bring souls together in sharing its inspiration:
    On my blog http://inspirindia.blogspot.com – you can enjoy ilustrations from Indian art [wikicommons] and extracts from Indian texts.

    Reply
  5. Pingback: Does Nature revolt against machinery? | Integral Yoga of Sri Aurobindo & The Mother

  6. Pingback: The psychic joy derived from a selfless act | Integral Yoga of Sri Aurobindo & The Mother

  7. Pingback: Difference between genius and mysticism | Integral Yoga of Sri Aurobindo & The Mother

  8. Pingback: On popular music and movie songs | Integral Yoga of Sri Aurobindo & The Mother

Join the discussion!